Living Stardust.

 Last night,        

 I saw the realm of joy and pleasure.        

 There I melted like salt;       

  no religion, no blasphemy,       

  no conviction or uncertainty remained.        

  In the middle of my heart,        

  a star appeared,        

  and the seven heavens were lost in its brilliance.  Rumi.

In the words of physicist Lawrence Kraus, we all come from star dust. What this means is the very same components that give rise to stars and planets have also given rise to humans and all other life forms. 

 I have always been fascinated by the intuitive urges that cause people to refer to such ephemeral things as star dust.  Where does star dust sit in the unconscious?

All religion appears to have a place in the unconscious.  The power of belief contributes to human survival.  It helps us deal with anxieties and traumas and it gives hope and joy to many aspects of life. The reverse is also true; belief can be very destructive; much like the life and death of a star.  

 I am excited that science is now recognizing these very human yet mysterious traits as part of a universal pattern of cosmic evolution. I am excited by the idea that our world may just be a hologram, a beamed image from the out universe where all knowledge is gathered possibly around the circumference of black holes. 

I am longing to know more about dark energy and whether it can have a correlation to the dark unconscious that Sigmund Freud described so many decades ago. Knowledge is the ‘realm of joy and pleasure’.

 If you want to know more about the cosmos go to www.briangreene.org  if you want to know more about the mind  keep reading the posts on this blog.

Critique of the Transitions Movement.

THE TRANSITIONS MOVEMENT. 

The Transitions Movement [also referred to as Transition Towns] is said to build resilience amongst small communities by returning them to a localized land economy.[1]  In this essay I argue that the most devastating impacts on life and land are caused by the desire for territory, raw resources and ongoing wars.   I contend that localization will not create appropriate change it will merely allow for the re-territorialization of existing power relations.  Further, in the context of escalating regional violence I argue that stand alone localization will enforce feelings of patriotism, nationalism and xenophobia.

Localization puts a strong focus on resilience and protection for local communities by way of limiting consumption and growing local food.  There is always justification for reducing consumption and improving domestic food productivity, but its necessity pales against the desperation felt by the world’s impoverished millions who must rely on the international community for support.  Many of these people are the victims of government mismanagement, secret dealings, corporate greed and renewed colonization; added to this are the growing impacts of global warming.  Most of these problems are caused by  capitalism. The Transitions movement is not against capitalism it merely colors it green and calls it sustainable. Living with sustainable capitalism does not equate with a sustainable world.   Undoubtedly, local communities need resilience and self-help is generally a good means of positive reinforcement and psychological uplifting when times are hard, but the local and the global are important. The history of western development is one of exploiting the pre-modern world and global warming is not sufficient reason to abandon these now developing populations or for suggesting they fend for themselves. The world needs a strong global social movement to combat poverty, aggression and climate change.  Environment issues are global and the well being of the planet is contingent on the well being of all its global inhabitants. Want to read more go to www.scribd.com



[1]        Rob Hopkins [2004] Transitions Handbook, Totness, Green Press, p8.

THE DEEP GREEN DELUSION: Vitalism and Communal Autarky.

  THE DEEP GREEN DELUSION: Vitalism and Communal Autarky.Deep ecology is the fastest growing green movement in the western world today, but  people who truly care about the earth  and its inhabitants should know that some deep ecologists want to  bring back the wilderness by cutting the world’s population by 70% starting with the earth’s most vulnerable beings.

You can read this new book on www.scribd.com

In print April 30th, 2012.